Their findings are mainly informed by the outcomes of field work that included interviewing and observing Indigenous Hani and Yi villagers responses to cultural change as a result of tourism and the arrival of new settlers in the region. Higgins-Desbiolles (Citation2016) analyses an innovative setting of Indigenous festivals for the expression of Indigenous cultural identity. This Journal of Sustainable Tourism (JOST) special issue explores the interrelationships between sustainable tourism development and Indigenous peoples. Some of the lesser known material now also gains exposure by informing some of this issue's papers literature reviews, including unpublished and published theses by Indigenous researchers, such as Ingram (Citation1990), Barnett (Citation1997), Tahana and Opperman (1998), Pihema (Citation2002), Wikitera (Citation2006) and Amoamo (Citation2008). Obtain permissions instantly via Rightslink by clicking on the button below: If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. This website uses cookies to improve your experience. According to Hinch and Butler (Citation1996, p. 9), the umbrella term of Indigenous people is used to describe races of people who are endemic or native to a destination region as opposed to ethnic communities who may inhabit an area they have migrated to. The first key observation from the special issue is that tourism is only one tool to realize sustainable Indigenous (and also community) development, including Indigenous control over resources. (function() { Despite the efforts, the culture divide between Aboriginal peoples and non-Indigenous Australians is not easy to bridge. Integrating Indigenous values with capitalism through tourism: Alaskan experiences and outstanding issues, Integrating the third way and third space approaches in a post-colonial world: marketing strategies for the business sustainability of community-based tourism enterprises in Vietnam, Issues in measuring success in community-based Indigenous tourism: elites, kin groups, social capital, gender dynamics and income flows, Mountain Places, Cultural Spaces: The Interpretation of Culturally Significant Landscapes, Moving beyond sense of place to care of place: the role of Indigenous values and interpretation in promoting transformative change in tourists' place images and personal values, Sustainability and nature-based mass tourism: lessons from China's approach to the Huangshan Scenic Park, Sustaining local language relationships through indigenous community-based tourism initiatives, Sustaining spirit: a review and analysis of an urban Indigenous Australian cultural festival, The role of self-gentrification in sustainable tourism: Indigenous entrepreneurship at Honghe Hani Rice Terraces World Heritage Site, China, Tourism and the Smi in transition : a discourse analysis of Swedish newspapers from 1982 to 2015. Whitney-Squire's paper highlights the importance of Indigenous voice and this theme continues with the next two contributions, which also address approaches to communicate, strengthen and acknowledge the cultural values of Indigenous communities. The increase in ethnic tourism has been enormous. Even if tourists behave responsibly, the sheer number of them can cause harm. Globally, Indigenous tourism is commonly viewed as a means of facilitating socio-economic benefits to Indigenous individuals, communities and host regions. Fortunately the approach has been successful and the number of people climbing Uluru has been steadily declining. (Citation2016), examines market demand for existing Aboriginal tourism products (Brambuk Indigenous Cultural Centre and Rock Art sites) within the cultural landscape of the Grampians Gariwerd National Park (Victoria, Australia). Ironically, the longer we take those visits for granted the more the sought-after authenticity vanishes, and with it precious heritage. Viewing Australia through the eyes of a First Australian tour guide provides a new dimension of experience and understanding. Thesehomestaysare a truecultural immersionand quite likely an experience of a lifetime. Indeed, in many cases the alternative for locals to earn a living is typically labor-intensive agriculture or relying on the government or NGOs. This category only includes cookies that ensures basic functionalities and security features of the website. They identify trends in the research themes, noting a distinct trend in research addressing Indigenous tourism in the context of sustainable tourism and development. Their culture suffers and they dont have time for their traditional life and costumes. The researchers present a systematized approach for describing visitor's preferences and awareness of the available products including the influence of beliefs, desires and valuing of culture, enabling factors and causal history that affect visitor demand and participation in Indigenous tourism. Remarkably, the climb is not prohibited. They aim to help them stay independent and maintain their uniqueness all while making it possible for tourists to experience and understand their culture. The debate doesnt just apply to foreign visitors on exotic holidays native culture advocacy in places such asCanadaand the US is much needed at the level ofdomestic tourism, too. We also use third-party cookies that help us analyze and understand how you use this website. . As indigenous tourism and the desire to experience authentic native life are growing in popularity across the globe, we have to start asking ourselves whether the consequences of tribal tourism are more detrimental than beneficial. Indigenous tourismistourism activity in which indigenous people are directly involved either through control and/or by having their culture serve as the essence of the attraction. The paper by Chan etal. Findings from research with the Indigenous interpreters were triangulated with a survey of the experiences of expedition cruise passengers. Clearly, the debate is a complex one. As usual,doing the right thingis a matter of doing enoughresearchand asking enough questions. These cookies will be stored in your browser only with your consent. Thanks to Sam Jeremic for his continuous support in sharing insights based on our academic research regarding tourism and health using an interdisciplinary | 56 LinkedIn Ironically, the longer we take it for granted the more the sought-after authenticity vanishes, and with it precious heritage. The Disadvantages of Tourism Environmental. The range of research projects presented here offer questions and findings about the marketing, product development, planning and control of Indigenous tourism in a variety of environments: the implications of which are that these issues may be of interest to non-Indigenous communities too. Importantly, the research was Indigenous driven and guided by a Lutsel K'e research coordinator and this was integral to the research process and outcomes. Tourism in Indigenous areas, especially rural Indigenous areas can produce undesirable impacts such as pollution, littering, damage to the natural environment and degradation of local ecological habitats. Sales of the Guaitils pottery have become the economic base for supporting the entire community. Co-founder of Rooms for Change - hotel booking for those who care. It's not just the wildlife that benefits from ecotourism The local economy does too. So much so thatits nearly impossible to meet authentic Padaung people who are adorning their necks with metal rings because their ancestors did so, not just because they know theyll profit from it. As always, doing the right thing is a matter of doing enough research and asking enough questions. Aboriginal and Torres Strait Islander peoples use tourism to bridge the cultural divides and create better futures by sharing culture, knowledge and country. Some of these Indian pottery pieces are re-creations of their ancestors archaeological objects the government provides them with photographs of the original artifacts from the national museum collections. For example, modernization, with the expansion of digital media and urbanization, stresses the need for the empowerment of Indigenous peoples via their involvement in the governance of the regions they inhabit. Fortunately the approach has been successful and the number of people climbing Uluru has been steadily declining. (Citation2016), which utilizes site visits enabling participant observations, workshops with community leaders and stakeholder interviews, with these results triangulated with online visitor data. As indigenous tourism and the desire to experience authentic native life are growing in popularity across the globe, we have to start asking ourselves whether the consequences of tribal tourism are more detrimental than beneficial. The unique dynamics of Indigenous peoples who have experienced colonization and continue to exist within constrained circumstances are linked within all the papers. The authors progress the idea of integrating indigeneist ways of thinking and managing conservation by proposing a pyramid of change, where traditional western discourses and ways of doing can progress with Indigenous control of parks or new approaches such as bio-cultural conservation. as a result of vulnerabilities such as a lack of economic opportunities and disadvantage. Indigenous tourism, underpinned by the principles of sustainable development, arguably provides opportunities to realize unique, often innovative, developments or management approaches that can be very beneficial to Indigenous peoples. Training and also partnerships with aboriginal people is one of the key issues, therefore communication is still weak. 16. A recurring theme emerging from many of these studies (and others), was an underpinning notion that all communities (whether developing tourism or other industries, and/or despite whether the community is located remotely or in densely urbanized areas), often share common challenges and/or aspirations pertaining to the development of opportunities to (among other things), nurture healthy families or other groupings, facilitate employment, improve health and provide recreation and education opportunities for community members. However, with volumes of visitors increasing rapidly, issues have been raised about whether its ethical to visit the tribes and whatconsequencesit bears for the preservation of the native lifestyles and traditions. They chart the historical development of Indigenous tourism including product development, changing market demand for Indigenous tourism and government policies in countries, such as Australia, New Zealand, the United States and Canada. Focusing on four regional tourism destinations in New South Wales, all of which have significant Aboriginal tourism businesses, the paper reports on a content analysis of online and print promotional material. Indigenous tourism can be a tool for self-determined development. The paper contributes a notable example of how Indigenous peoples utilize capitalist opportunities to enhance subsistence lifestyles through tourism employment. Early works, such as these, have to varying degrees, been underpinned by the principles of sustainability and thus often espoused development that not only facilitates the economic well-being of Indigenous peoples and ensures conservation of Indigenous cultural landscapes and the environment, but also (and above all), ensures tourism development is used as a positive opportunity for enhancing the social, cultural and place identity of Indigenous peoples (Amoamo & Thompson, Citation2011; Bunten & Graburn, Citation2009; Carr, Citation2004; Lemelin, Thompson-Carr, Johnson, Stewart, & Dawson, Citation2013; Shackley, Citation2001; Smith & Richards, Citation2013; Sofield, Citation1991, Citation1993, Citation2003; Sofield & Birtles, Citation1996; Spark, Citation2002; Thompson, 2007; Thompson, Citation2013). Often they have even neglected their farming traditions and unemployment rates among them can be as high as 90%. The papers of the special issue reflect the individual authors aspirations of questioning the processes and dynamics of Indigenous development, especially about how we all engage with, are empowered by and collaborate when planning or developing tourism experiences. (re)Imaging Mori tourism: Representation and cultural hybridity in postcolonial New Zealand: A critical examination of indigenous people, tourism and quality of life, A tourist's vision quest in an African game reserve, Beyond whiteness: a comparative analysis of representations of Aboriginality in tourism destination images in New South Wales, Australia, Collaborative marketing for the sustainable development of community-based tourism enterprises: voices from the field, Community-based cultural tourism: issues, threats and opportunities, Community-based ecotourism projects as living museums, Creating an Indigenized visitor code of conduct: the development of Denesoline self-determination for sustainable tourism, Domestic demand for Indigenous tourism in Australia: understanding intention to participate, Evolution of indigenous tourism among the Lacandon of Chiapas: an application of Weavers model, Factors influencing Indigenous engagement in tourism development: an international perspective, Hegemonic and emerging concepts of conservation: a critical examination of barriers to incorporating Indigenous perspectives in protected area conservation policies and practice, Identifying Business Practices Promoting Sustainability in Aboriginal Tourism Enterprises in Remote Australia, Indigenous People: Discussing the Forgotten Dimension of Dark Tourism and Battlefield Tourism, Indigenous Tourism Development in Southern Alberta, Canada: Tentative Engagement, Indigenous culture and the production of place, Indigenous ecotourism: sustainable development and management, Indigenous participation in conservation and tourism development: A case of native people of Sabah, Malaysia, Indigenous residents perceptions towards tourism development: a case of Sabah, Malaysia, Indigenous tourism development in the arctic, Indigenous tourism governance in Taiwan viewed through network perspectives. Thus by going on a tour with them, you automatically help local tribal communities. Several papers were longitudinal ethnographic studies spanning many years (Fletcher etal., Citation2016; Holmes etal., Citation2016; Pereiro, Citation2016; Reggers etal., Citation2016) whilst others were conducted as more focused analyses of products and visitor markets (Abascal, Fluker, & Jiang, Citation2016; Espeso-Molinero etal., Citation2016; Higgins-Desbiolles, Citation2016). Indigenous tourism, also known asethnicortribaltourism, has been a particularly fast growing trend. Photographer. Moreover, while Padaung women and children in the village sell handicrafts and pose for the tourists all day long, the men in most cases dont work at all. The penultimate paper, Espeso-Molinero etal. The underpinning principles of the collective research clearly resonate with the manifestations of the United Nations (UN) Declaration of the Rights of Indigenous Peoples (UN, Citation2016) from 2007. Ideally, the villagers should be able to assert some degree of control over their engagement with tourism and should secure clear economical benefits from this. Whyte asks: "what environmental justice framework should we use to evaluate these practices?" (2010, p.75). Walker and Moscardo (Citation2016) present findings about the tour guiding aspirations of traditional Indigenous owners from Stanley Island (North-East Australia). ); A special feature of the issue is the research papers provide a long overdue balance to habitually biased media reports about communities of Indigenous peoples who are too often depicted in a negative light. Her research on the Spirit Festival (Adelaide, Australia) was undertaken as a collaborative consultation with the Tandanya National Aboriginal Cultural Institute. The research methodology also follows the approach used by Holmes etal. Throughout the papers reviewed in detail here, readers are reminded of the positive (capacity building) and negative (commodification) realities of Indigenous tourism development. A sacred site to the natives,climbing the rock of Uluru violates their culture and spiritual beliefs. Indigenous tourism is shown as an innovative practice and one that reflects traditional values. Next Step Thailand, which offers ethnic tourism within the northernHill Tribes territory, offers such homestays and more. They propose that while cultural change is being imposed on some community members, other Indigenous people are increasing their socio-economic standing by adapting entrepreneurial strategies introduced by newcomers through a process of self-gentrification. The Indigenous online voice is becoming a forceful marketing tool and Mkono frames online sites and spaces as platforms for communication and cultural engagement. Sustainable tourism, as a wider concept and practice, could learn much from closer study and involvement with Indigenous tourism. Indigenous tourismistourism activity in which indigenous people are directly involved either through control and/or by having their culture serve as the essence of the attraction. Guest editorial: Current issues in indigenous tourism. And there are some major disadvantages of tourism in this area. Such might be the case of the long-neck Padaung (Karen) tribe near Chiang Mai in Northern Thailand, part of whats known as Thai Hill Tribes. Arguably there is substantial overlap when considering cultural and/or community-based tourism (CBT), as many of the concerns facing Indigenous peoples stem from shared human values, experiences and realities affecting communities worldwide. The influx of tourists has also allowed for traditional tribal arts and handicrafts to flourish, which often means an additional or the only source of income for the community. 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